PUBLISHER’S
NOTE
In
a meeting of the Institute
of Sikh Studies it was
expressed that there was an evident gap in the Sikh literature, in so far as
the works of late Sirdar Kapur Singh, the most distinguished and brilliant
exponent of Sikh Theology in the Twentieth century, stood unpublished. It was
proposed that the Institute should take steps for their publication. Accordingly,
it was decided to approach Sardar Gurtej Singh to whom, it was learnt, Sirdar
Kapur Singh had bequeathed his works and manuscripts. As a first installment, Sardar
Gurtej Singh kindly agreed to edit and give us for publication the manuscript
of “Sikhism — An Oecumenical Religion”. The Institute is grateful to him for
his generous gesture.
Sirdar
Kapur Singh, as we all know was an unrivalled of the Sikh religion since his
knowledge and comprehension, both of Indian and Semitic religions, and Western
philosophies profound and up-to-date. The present work is, indeed, a masterly analysis, on the one
hand, of the Sikh Religion, and on the other hand, of the proud rise of science
and technology, and
its continuing and baffling frustrations in solving the problems of man in the
current century. Wittgenstein,
who at one time claimed to say the last word on philosophy, and called all
metaphysical propositions senseless, wrote. “The result of philosophy is not a
number of ‘philosophical propositions’, but to make propositions clear.” “My propositions
are elucidatory in this way : he who understands finally, recognises them as senseless, when
he has climbed out through them, on them, over them. (He must so to speak,
throw away the ladder after he bas climbed on to it).” He
must surmount these propositions; then
he sees the world rightly. Whereof one cannot
speak, thereof one must be silent.” Kapur Singh writes that after all his claims and acrobatics,
Wittgenstein ultimately speaks just the language of the mystic. It is in this
context that Sirdar Kapur Singh lucidly expounds the lofty system of the Gurus
as something unique in the religious thought of man. We hope the present
publication will help the English-knowing world to understand clearly the
position of the Sikh Gospel in the religious thought of the world. The
publication has deliberately been priced low, so that the largest number could
profit from this authentic exposition of the Sikh thought. The Institute would
like to express its thanks to Dr. Hazara Singh for his advice and suggestions in the publication
of this work.
(Dr.) Kuldip Singh,
President,
December 25, 1992.
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